Some time after I reviewed Angela Saini’s book Superior, I was contacted by medical anthropologist and science writer Alondra Oubré, offering me the opportunity to review her new book. The overall aim of Science in Black and White might be the same – the debunking of the biological arguments used to justify racist thinking – but Oubré shows there is more than one approach to get there.
This review is one half of a two-parter. Against Democracy has been sitting on my shelves for a while now. After I recently received a review copy of Roslyn Fuller’s book In Defence of Democracy, this seemed like the perfect opportunity to finally read it. Two books, two opposing viewpoints, two reviews, back-to-back.
Over something as mundane as the tone of one’s skin humans have been inflicting intense grief and misery upon each other for centuries. And when biology and anthropology arose as scientific disciplines, they were brought into the fold to justify subjugation, exploitation, and slavery. With Superior: The Return of Race Science, journalist Angela Saini has written a combative and readable critique of race science that seems to be rearing its ugly head again. But in her fervour, does she take it too far to the other extreme?
“Why, of all the species that have ever existed, have only us humans reached this unparalleled level of social organisation?” Sounds familiar? I indeed opened my review of E.O. Wilson’s recent book Genesis: On the Deep Origin of Societies with almost these exact words. Where that book (quite literally) fell a bit short of the intended mark, biologist Mark W. Moffett here delivers a sprawling big history book that considers almost the same question. Perhaps this should not come as a surprise, for Wilson has been Moffett’s mentor.
From Skeletor to the Danse Macabre, from Army of Darkness to ossuaries and holy relics – despite being largely hidden in life, skeletons are some of the most recognizable structures that nature has produced. Science writer Brian Switek has written a sizzling little book with Skeleton Keys* that delves into both the biological and cultural significance of human bones, showing them to be more than just a powerful reminder of death and mortality.
As one of several intellectuals who wrote about evolution before Darwin, time has not been kind to the French naturalist Jean-Baptiste Lamarck (1744-1829). Reviled during his lifetime by the influential Cuvier, after his death he became best remembered, and ultimately ridiculed, for the idea that characters acquired during an organism’s lifetime are passed on to its offspring. With the rise of the modern field of epigenetics, some of his ideas are making a comeback, albeit modified and adapted for the 21st Century. Palaeontologist and astrobiologist Peter Ward would even like to go so far as to restore some honour to his name and consider epigenetics a neo-Lamarckian process.
If Charles Darwin were to walk into my office today and ask me: “So, what did I miss?” I think I would sit the good man down with a copy of She Has Her Mother’s Laugh, telling him: “Here, this should get you up to speed”. Darwin struggled to explain how traits were being inherited from generation to generation. As New York Times columnist Carl Zimmer shows in this wide-ranging book, the story of heredity has turned out to be both diverse and wonderful, but has also been misappropriated to prop up some horrible ideologies.
You may have missed it, but archaeology is undergoing a silent revolution. The story of our deep history used to be based on skeletal remains, linguistics, and the analysis of objects and tools our ancestors left behind, but since about three years archaeologists have a new tool in their arsenal. The analysis of DNA from old bones, or ancient DNA. David Reich has been at the forefront of developing this technique and argues that it is rewriting most of what we thought we knew about the last 350,000 years or so of human history. Brace yourself, things are about to get complicated…